“Each thing hath two faces, a face of its own, and a face of its Lord; in respect of its own face it is nothingness, and in respect of the Face of God it is Being. Thus there is nothing in existence save only God and His Face, for everything perisheth but His Face, always and forever.”
This quote from the famous medieval mystic al-Ghazali, one of the most important figures in historical Islam, demonstrates the curious predicament one finds in the modern application of counseling within a pastoral context. There is the immediate need to treat a person suffering from a variety of psychological conditions, someone deeply hurt by the world and their experiences within it. Yet, there is also the deeper and greater need to treat the soul of the individual, to acknowledge the Face of God that lies behind and beyond each physical being. Indeed, through this statement al-Ghazali demonstrates the ultimate futility of tending to the finite self while ignoring the Infinite: all paths converge on the Oneness of Being despite our intentions to the contrary.
It is an utterly human quality to forget such esoteric realities when concerns of the present come calling, and to our credit (or discredit) we often do such a good job that they are virtually forgotten altogether. On one level, this preoccupation with the present manifests itself in the record number of psychological and psychosomatic problems experienced these days. On a more profound level, and perhaps in conjunction with the previous crisis, our spiritual selves are being denied their rightful place within the framework of a healthy, well-balanced life. Every generation seems to forget anew Christ’s teaching to love God with all our heart, all our soul, and all our strength. We also seem to forget that it is through this continued remembrance of God in our lives that we are able to truly love our neighbor, thereby fulfilling the remainder of Jesus’ command.
The relevance of pastoral counseling seems more than ever to be in its ability to address both the psychological and spiritual dimensions of the human condition, in this age of continued crisis and lackluster faith in anything beyond the scientific method. May we each continue to search for the uniquely divine Face of God behind every person who seeks our counsel.
Alhamdulillah (Praise to God).